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Welcome to my blog, where you'll find substantive, well-researched articles that blend neuroscience, philosophy, poetry, personal reflection, and the latest life coaching tools in service of helping people engage their full potential.
Here’s the thing: in my own life, and in working with clients and students, I cannot point to a single instance in which the punitive, impatient, striving quest of the inner critic—no matter how well-intended—has catalyzed lasting healing, happiness, creativity, motivation, joy, or liberation of any kind.
Like the mechanism of the beating heart, or the process of birth shared by all mammals, creativity is born not by way of unwavering action, but through the pulse of contraction: surges of energy born on the back of quiet periods that appear, to the observer, so still as to be lifeless: the winter tree shorn of leaves, the tangle of brittle stalks upon which last year’s peonies balanced and billowed, the birthing woman sunk in sudden sleep between the volcanic heaves of her womb’s sharp cinch and release.
I love that the path-of-deepest-darkness, which is also the path-of-longest-duration, is called the path of totality: as I write, people are hurrying towards this 73-mile-wide band that at once bisects and unifies the nation, not horizontally or vertically, but diagonally, from coast to coast, propelled and bound by that which makes us capable of evolving into our highest (total) potential as a species: curiosity and wonder. Wonder and curiosity are the seeds of innovation, awe, and reverence, which in turn spore connection, love, and redemption.
Could we, then, in the wake of the heinous hate crimes proliferating both at home and abroad, witness a timelier natural phenomenon?
Could we, while navigating our own messy lives—our griefs, longings, addictions, mourning, regrets, shames, and sorrows—pay homage to a more significant natural act?
As mammals, we instinctively face the cold dark by simultaneously conserving and sharing. By turning inside and reaching out. Like foxes and bears and squirrels, we stay put in nature’s darkest hour. We move inward. We shelter. We become quiet. We burrow into memory and reflection: prayer, the lighting of candles, rituals of silence and observation. And we also gather. Like penguins, who press themselves into a circle of contiguous heartbeats to counter the arctic night, we too draw our bodies nearer to others’ at this time of year: congregations of singing and sermon, feasts with family and friends, long snuggles under blankets and bedclothes… This pirouette from dark to light, from what hurts to what heals, is, I believe, the condition of gratitude: a deeply human, perhaps deeply animal, confrontation of our own fragility and mortality coupled with the recognition of our potential for tenderness, healing, and love.