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Welcome to my blog, where you'll find substantive, well-researched articles that blend neuroscience, philosophy, poetry, personal reflection, and the latest life coaching tools in service of helping people engage their full potential.

Surviving vs. Thriving Through the Holidays (and Beyond)

Kirstin Hotelling Zona

Am I (with the best of intentions!) gearing up to survive this season? Or am I setting myself up to thrive

Maybe the answer to this question is obvious to you, but if you're like me, you're not always sure; survival-mind is so deeply normalized by our culture today that we often don't realize when we're caught in its grip. Hyper-consumption (the f.o.m.o. fomented by Black Friday, Cyber Monday... the belief that eating and drinking well past the point of our body's comfort or health means we're in sync with the "holiday spirit"...), overspending and over-commitment, and habitual people-pleasing are just a few ways in which we perpetuate and naturalize survival-mindset, that deep-grooved network of beliefs that whispers there's not enoughmore is better, and that's just the way it is

You know you're in survival mindset if you're bracing for the days ahead. You know you're in survival mindset if you're letting yourself off the hook with regard to self-care (eating well, sleeping enough, honoring your boundaries and priorities) in the name of being festive, fun, a "good friend" or a "good host." You know you're in survival mindset if you're striving for perfection, if you're spending more time thinking about what others will think of your efforts than you spend enjoying those efforts along the way, and if you're responding to feelings of overwhelm by shifting into auto-pilot, that slightly numb state of being in which we tell ourselves that the delayed reward of "getting it all done" justifies the edgy cortisol high we're riding through a sea of seemingly endless tasks. 

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Who's Driving Your Bus? (& a 5 min Morning Routine That Will Change Your Life!)

Kirstin Hotelling Zona

Do you feel like you start your days on purpose, with a calm, clear vision of what you want to feel, want to create, want to give, and want to receive? Or do you feel like you start your days on autopilot, rushed and scattered, as if your life is somehow driving the bus and you're in the back, scrambling to pick up the notebooks you dropped as you hurried to find your seat? 

If you're like most of the people I work with, your mornings look more like the latter than the former. And that feeling--of being at the mercy of, rather than in control of your life--can, if left unchecked, siphon your confidence, self-trust, motivation, and--worst of all--your ability to dream. 

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What Will You Make it Mean?

Kirstin Hotelling Zona

This year, the coming of fall means the advent of intention. As the Buddha once said, the whole of conscious life unfolds on the tip of intention. And I want my intention to be strong, focused, and clear--just like the bright fall air, the cool mornings and crystalline skies. I want to wake every day with an overarching vision of what it is that I want, above all else, to feel--in my body, my mind, and in my interactions with others. I want to light my bedside candle each night and write, with a sense of gratitude and excitement, about what I created that day, what I learned, what surprised me, and whose support I'm so grateful for that I could weep. 

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Eclipse! (and Conscious Living)

Kirstin Hotelling Zona

I love that the path-of-deepest-darkness, which is also the path-of-longest-duration, is called the path of totality: as I write, people are hurrying towards this 73-mile-wide band that at once bisects and unifies the nation, not horizontally or vertically, but diagonally, from coast to coast, propelled and bound by that which makes us capable of evolving into our highest (total) potential as a species: curiosity and wonder. Wonder and curiosity are the seeds of innovation, awe, and reverence, which in turn spore connection, love, and redemption.   

Could we, then, in the wake of the heinous hate crimes proliferating both at home and abroad, witness a timelier natural phenomenon?

Could we, while navigating our own messy lives—our griefs, longings, addictions, mourning, regrets, shames, and sorrows—pay homage to a more significant natural act?  

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Self-Love: Why it Matters, and How to Create It

Kirstin Hotelling Zona

Over time, the curiosity that once propelled us effortlessly outward (into conversation with strangers, contact with insects and animals, imaginary worlds, woods and streams, tidal pools and marshes, empty lots, dumps, alleys, abandoned buildings, and forts erected from the refuse of neighborhood curbs) often becomes inverted and internalized: primary questions that once led us into exploration and wonder are often replaced by questions about our own belonging, our worthiness, and our competence. What will I discover here? becomes Who am I to want more? How can I figure this out? gives way to What’s wrong with me?

By mid-life we might feel pulled apart by these seemingly antagonist energies: the quest to learn and grow, on the one hand, and the fear of doing so, on the other.

Either way, I can tell you that, if recognized and harnessed, this tension (often felt in our bodies as acute discomfort) can be a very good thing: it's the symptom of untapped potential. Of your aliveness. It's your gateway to growth, to healing, to intimacy, to innovation, and purposeful service to others.

The problem isn't the tension itself between curiosity and self-criticism, but the way we perpetuate competition between them by inhabiting one at the cost of the other. 

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Depression or Desire? How to Thrive Through the Creative Process

Kirstin Hotelling Zona

Have you been feeling alternately anxious and elated? More swing-y than steady? Extra vulnerable? Fraught at times by uncertainty, by bouts of worry? I ask because, like me, many of my clients are also experiencing deep internal shifts right now, and what I know to be true is that without guidance, we can all too easily mistake these signs of what I call radical becoming—a deeply generative state of psychological/spiritual growth that is often, though not always, accompanied or catalyzed by an act of creation/change (making a piece of art, writing a book, having a baby, starting or ending a relationship, starting or ending a new job, launching a business, etc.)—for their opposite: symptoms of something gone wrong, of depression looming, of our own failure and ineptitude.

Over the years, I've come to recognize this state of being, in which we can feel both oddly at home and at sea, as the hot center of the creative process. Given the sometimes surreal and disorienting feeling of this state, a state that, in my experience, can last for weeks, even months at a time, it’s no wonder that many describe the creative process as otherworldly, a syncing-up of human and beyond-human forces (I think here immediately of Elizabeth Gilbert’s recent book, Big Magic, which I loved). It’s also no wonder, given the often-uncomfortable symptoms of creation-in-process, that we resist this state. If unrecognized, let alone unmanaged, our resistance can sabotage the journey altogether, and foreclose the rewards that make the discomfort along the way worth every sob and ounce of angst: Innovation. Service. Enlightenment. Love.

But when we’re in the throes of new growth, we often don’t know it. What we do know for sure is that we feel a little (or a lot) crazy, or overly anxious, or overly sensitive, and we’re not sure why. We make those feelings, as well as the thoughts that generate those feelings (“I’m not good enough,” “What’s wrong with me,” “There’s not enough opportunity,” “Life isn’t fair,” etc.) mean something, usually something about our own insufficiency. That is, we believe them.

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Feeling Like a Fraud? How to Get Real

Kirstin Hotelling Zona

I'm afraid. Actually, I'm terrified. When it comes right down to it, I'm scared to death of that TED talk. Of writing the book that's going to bare my story to the world. Of claiming once and for all my message, not only the message I now preach but the message that's calling to me, that's urging me into and through the maw of uncertainty to where I haven't yet been but want—need—to go. Of creating so much momentum and energy around what I'm doing that daydreaming for hours on end about what I'm not doing is no longer an option.

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On Conditioning Your Mental Health

Kirstin Hotelling Zona

Do your own dreams oppress you? Do you swing between feeling exhilarated by them and totally daunted? Do you find all kinds of ways to let yourself off the hook from your commitments, from the things you know will make you feel better, more productive, healthier, and more alive?  I get it, if so. I've been there, believe me. But you don't have to choose between a comfortable (less fearful, less anxious) life half-lived and a life fully expressed (and borne on the back of panic attacks). In fact, this choice is an illusion. A delusion manufactured by the primitive parts of our brain that are grooved to keep us safe, risk-averse, and close to "home." 

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On Self-Acceptance and Authenticity

Kirstin Hotelling Zona

As I watched these new mentors of mine throughout the weekend, I kept thinking “okay, this is what it looks like—what it feels like—to accept yourself, all of yourself.” Not because you think you’re flawless, but because you’ve finally learned that self-loathing is the ultimate block to personal (and thus cultural) evolution, and not, as we too often believe, a catalyst to growth.  

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On Resilience

Kirstin Hotelling Zona

Humans are hardwired to focus on the hard stuff at the expense of the positive. The scientific name for this phenomenon is negativity bias: back when prey lurked in the bushes, it behooved one to assume the worst about a rustle or a foreign sound. Consequently, our brains evolved to notice and easily recall that which we perceive as a threat above and before that which doesn’t. Today, the negativity bias, and its amped-up cousin, anxiety, rarely serve us in ways they once did; there’s a gap, for the majority of humans alive today, between this aspect of our neurology and our lived reality. Indeed, what once saved us is now killing us.

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On the Magic of Giving and the Nature of Gratitude

Kirstin Hotelling Zona

As mammals, we instinctively face the cold dark by simultaneously conserving and sharing. By turning inside and reaching out. Like foxes and bears and squirrels, we stay put in nature’s darkest hour. We move inward. We shelter. We become quiet. We burrow into memory and reflection: prayer, the lighting of candles, rituals of silence and observation. And we also gather. Like penguins, who press themselves into a circle of contiguous heartbeats to counter the arctic night, we too draw our bodies nearer to others’ at this time of year: congregations of singing and sermon, feasts with family and friends, long snuggles under blankets and bedclothes… This pirouette from dark to light, from what hurts to what heals, is, I believe, the condition of gratitude: a deeply human, perhaps deeply animal, confrontation of our own fragility and mortality coupled with the recognition of our potential for tenderness, healing, and love. 

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Memory & Tradition

Kirstin Hotelling Zona

As a kid, I lived down a long dirt road, far away from other houses, and dozens of miles from take-out fare of any kind. Moreover, I grew up with a mom who cooked everything—including bread, tortillas, and mayonnaise—from scratch; take-out for dinner, especially on Christmas, would have been the ultimate act of unloving indifference. So, when I suggested one year (after the birth of my second child), that we order Chinese food for Christmas eve (a break from cooking for me, with no extended family within 1500 miles), then drive around looking at lights (kids strapped into car seats—oh mercy of heaven—and the blissful chance to sit for an hour), while drinking hot chocolate (tiny hands busied and mouths delighted), I felt downright liberated. Bold. Revolutionary. And, as the years passed, delighted with our new beloved family tradition.

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After the Presidential Election

Kirstin Hotelling Zona

I've thought a lot about what I want to say to you all in the wake of this week's election. Many coaches l know believe that politics should be kept out of our professional correspondence and social media posts. That we ought not presume any one's political affiliations or perspectives. That emotions of all kinds are roiling around Trump's win, and that our job is to help people feel and manage those emotions, not add to their intensity by staking a claim or sharing an opinion or voicing our own emotional experience.

I disagree. 

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The Voice of More: Purpose, Part 2

Kirstin Hotelling Zona

In my last post, I taught you how to recognize—and trust—The Voice of More: her key characteristics, her various faces. What The Voice of More sounds and feels like, and what she is not. In Part 1, I took up the first of two common questions that clients ask me regarding purpose: “How do I trust that feeling—restlessness, dissatisfaction, desire?” This time, I’ll address the question that almost always follows on the heels of the last: “What if I know I want something more, or different, but have no idea what that is?” 

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The Voice of More: Purpose, Part 1

Kirstin Hotelling Zona

The Voice of More is that soft, whispery voice deep inside that flickers into consciousness—more…more…—when we’re driving, walking the dog, falling asleep, just waking up—that is, in those in-between moments when our minds aren’t habitually occupied with thoughts and plans and to-do lists. Sometimes the voice is assertive and persistent: Is this it? Is this all there is? Sometimes it’s slippery and subtle … There’s something missing… But in all instances, what I know to be true is that The Voice of More doesn’t stop.

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Unconditional Love

Kirstin Hotelling Zona

When we can pause, and recognize our annoyances and triggers for what they so often are—fear of rejection, wish for validation—we open up a two-fold opportunity for growing (through) love: we get to give ourselves the affirmation we’re seeking, which is an act of self-healing, and having done so, we free ourselves up to see the person before us without the smudge of expectation and entitlement mucking our view. 

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Finding the Joy in "Wakeful Anguish"

Kirstin Hotelling Zona

As the Romantic poet John Keats so beautifully reminds us, melancholy is native to joy (“Ay, in the very temple of Delight/Veil'd Melancholy has her sovran shrine”), but not because there’s some universal law that taxes us with a measure of pain for every dollar of pleasure we spend: as Keats suggests, the mournful emotions are inherent in, not a complement to, the emotions of ecstasy and delight. This distinction—between “inherent in” and “complement to”—is key to cultivating a life of full potential, a deliberate way of thinking and being that fosters active engagement, expansive happiness, and genuine purpose. If we can understand the mournful emotions, in all their aching and sometimes baffling intensity, as inherent in, not anathema to happiness and pleasure, we will go a long way towards short-circuiting the symptoms of self-doubt and second-guessing that tip us from embracing our “wakeful anguish” into indulging our fearful wish to stay small and safe.

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Transition & Mourning, and a Poem

Kirstin Hotelling Zona

Transition is as much about letting go as it is about moving ahead, but too often we eschew the mournful emotions of loss and sorrow as at odds with the deliberate practice of cultivating positivity and presence. But the mournful emotions don’t take us out of the moment; by allowing ourselves to inhabit the melancholic ache inherent in moving on, we can feel even more fully the roundness of the particular moment we’re in, it’s aliveness: how it inhales and exhales into a body larger than itself, how it pulses in relation to history and hope. 

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Resisting vs. Receiving

Kirstin Hotelling Zona

The only thing blocking you from manifesting your desires is your resistance. But how do we know when we are resisting? What does it feel like? Look like? In this week's blog I share some of my own personal story to help answer these questions, and I teach you the 7 Key Questions that will shift you from Resistant to Receptive. Enjoy!

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Manipulating vs. Manifesting

Kirstin Hotelling Zona

Hello! It's a gorgeous morning here in downeast Maine, where I’m living for the summer with my kids and my dog in a one-room cabin with no running water by the sea, a cabin I carried as a cherished dream long before it materialized. As I look out over the bay, I think about manifesting, what this really means and how it works, and I keep coming back to an amazing question that one of my clients asked me: What is the difference between manifesting and manipulating to get what we want? It's a brilliant question that points up the subtle but key differences between creating the life we yearn for and living as hostage, clinging to the pendulum that swings perpetually between expectation and resentment.

Manifesting is a key word in the world of personal evolution. Why is this? The rhetoric of manifestation points up the single most consistent shared insight among philosophers, theologians, and scientists from the last 6,000 years: that our lives are largely a mirror of our mindsets. It's what the Buddha taught. It's what Jesus preached. It's what Epictetus knew. It's what Maya Angelou and Martin Luther King understood: that what we believe—on purpose or by default—determines the evidence we will gather, the way we frame or interpret any given situation, and what we do in response. This insight cannot be reduced to magical thinking, wish mongering, victim blaming, or an outsized (scientifically inaccurate) worship of willpower. On the contrary, the language of manifestation underscores the agency inherent in the power of belief.

We’re manifesting all of the time, but most of us aren't aware that we're doing so. That is, most of us don't think on purpose. We tend to think of our thoughts as passive inevitabilities. As an array of voices and visions, stories and chatter, insights and epiphanies, that we can tap into, can parse and explore, but that, for the most part, simply exist. This means that most of us are manifesting by default, reaping the often-unpleasant results of an undisciplined and untrained mind.

In contrast, manifesting on purpose means taking responsibility for the results in our lives. It means shifting our focus from circumstances and other people—things we can't control—to our thoughts, the only entities we can. It means understanding that we feel the way we do, and therefore act as we do, because of the thoughts we are thinking. Not because of the circumstance we are in. Not because of someone else's actions. But because of what we are choosing (often unconsciously) to believe about the circumstance we are in or what someone else does.

For example, if our partner “cheats” on us, we don't feel awful because our partner cheats on us. I know this sounds nuts, but it’s true. We feel awful because of a thought we are choosing—habitually, automatically, unconsciously—to think: I was rejected. I’m not enough. He doesn't love me. There's something wrong with me. I can’t trust my own judgment.

When we ruminate—when we practice thinking something over and over—a thought becomes a belief. The tricky thing about such beliefs is that they don’t feel, in the moment, like beliefs. That is, they don’t feel optional. Instead, they seem like hard-nosed observations with which we must contend: My husband had an affair. Come on. Duh. He left me for someone else, so clearly I’m the problem. 

But thinking something, or believe something, doesn’t make it true. On the contrary, many of our most cherished beliefs are not only untrue, but downright delusional and self-destructive. Most of us, though, don’t realize the power of our minds when it comes to the way we feel. We think things happen to us, not for us. When we’re unaware of this mechanism between thought and manifestation, we become, unknowingly and ironically, overly dependent in our search for happiness on the very things we can’t control: we make demands. We give ultimatums. We blame the situation or someone else for making us feel bad. We feel entitled. We are burdened by resentments.

That is, we manipulate.

Very rarely do we manipulate knowingly and on purpose. Often, we do so with the best of intentions, mistaking our need for control (fear) for our wish to care for (love). Manipulation doesn’t require conscious intention. Manipulation can, and most often does, show up in far more subtle ways: holding back or fudging our feelings because we don’t want to create or deal with a negative response; blaming or shaming someone else for our feelings or the results in our lives; deluging others with opinions and advice in place of attentive listening; acting on our anger; stonewalling, withholding, or resisting; excessive focus on what others have “taken” from us and how we can get it back; reacting to a sense of urgency rather than pausing to discern what’s important. Even something so seemingly benign as offering someone a tissue can be a form of manipulation: are we really holding the space for this person to safely express her pain, or are we masking our own discomfort with our friend’s distress by shushing her tears?

Manipulation sometimes works—but usually in the short run, and always at a cost. Keeping quelled the anxiety and fear that the reward of our manipulation masks is no small feat: over time, what we’ve achieved through manipulating (a job, a relationship, an apparent resolution, the absence of conflict, self-denial or congratulation, another’s compliance or confession) will buckle under the weight of what it’s been tasked to hide.

That said, an especially rigorous and well-intended attempt (or a few) at manipulation is often the precursor to manifesting what we truly desire: frustrated, bruised, and discouraged, we feel the pain of relentless effort, the weight of growing resentment and, most of all, despair as we see that the harder we try, the more helpless we feel. We arrive at wit’s end. We hit the bottom. We start to question our conclusions. Maybe I wasn’t rejected. Maybe it’s not about me. Maybe I’m enough. Maybe I’ve been unhappy. Maybe this is an opportunity.

It is. An opportunity. Always.

That's what I've created for you (see below), an opportunity for self-growth, for moving out of manifesting by default (manipulating) to manifesting on purpose. For shifting from self-pity, expectation, resentment, and blame, to self-confidence, creativity, empowerment, and fulfillment. 

Ready? Here we go:

5 Steps for Shifting from Manipulation to Manifestation

Change begins with awareness, so the first thing you need to do is determine whether you’re trying to manipulate without knowing it. This is a good test: if you feel chronically stuck, trapped, or helpless in a certain situation, you’re likely trying to manipulate your way out of it. If you feel resentful, clingy, desperate, or increasingly convinced you’re flawed, especially within a relationship (romantic, platonic, parental), chances are you’re trying to change the way you feel by manipulating others.

If you've identified yourself as manipulating, or if you think you might be, here's a tool that will shift you. This process will take you about 30 minutes, and can be practiced any time you feel frustration, resentment, or self-pity with regard to the results you are experiencing in your life. All you need is a quiet space and a journal or notebook and pen:

1)   Get Still. Close your eyes, ground your feet firmly on the floor, relax your shoulders, and elongate your spine by lifting the crown of your head towards the ceiling and slightly lowering your chin. Take a deep breath in through your nose, inhaling slowly until your lungs are completely full and expanded. Hold your breath for a count of four. Exhale slowly through your mouth. Repeat three more times.

2)   Get Clear. Ask yourself, without judgment, the following questions, and write down your answers:

-       What is it that I want? Be as precise as you can be, the more details the better.

-       How will I feel if I have this? This question is critical. Be specific (emotionally, physically, spiritually, etc.).

3)   Get Responsible. Now, ask yourself this next question, and write down your answer:

-  What can I do for myself in order to create this feeling? (For example, if you wrote down that you want to be in a loving romantic partnership, and that doing so will make you feel understood, cherished, and safe, you might respond to this question this way: I can spend 30 minutes writing in my journal about how I feel (understood); I can take a luxurious bubble bath with my favorite candle (cherished); I can call an old friend (safe)). 

4)   Get Responsive. Now, ask yourself this last important question:

-       What can I give to help create these feelings for someone else today? (For example, I can make time to ask my daughter questions about her day with full presence and no distractions (understood); I can send a card just to say “I love you” to an old friend (cherished); I can reach out to a friend or family member who is struggling and ask how I can support them (safe)).

 5)   Get Active. Now, take action! Commit to doing the things today that you’ve identified above.

Manipulating is draining, and confusing. But with awareness and intentional thinking, you can shift into manifesting on purpose surprisingly quickly. I guarantee that if you practice this 5-step process you’ll feel immediate relief. I suggest you use this process every day, or whenever you feel that familiar wave of resentment and frustration well up inside. Within one week you’ll feel possibility where before you felt despair. Within a month you’ll see significant changes in your relationships and you’ll feel energized, hopeful, and empowered. I truly want to hear how this process goes for you, so let me know in the comments!

With love,

Kirstin



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